Skeleton Prayer

Peter Breslin

Screen Shot 2018-02-13 at 9.39.00 AM

Guard the great lands of Ilium and Ischium tonight,
Watch out for trochanters and the dreaded acetabulum,
Arrange thy phalanges in phalanxes both distal and proximal,
Align all of thine intertubercular sulci and glenoid cavities,
May atlas and axis roll free
May the great iliac crest never fail or fade!
And so, dear fibula and tibia,
I bid thee goodnight.

Screen Shot 2018-02-13 at 9.58.52 AM

©Peter Breslin, 2018

Peter Breslin is a teacher, musician, PhD student in plant conservation biology at Arizona State University and writer who lives in Tempe AZ.  See his ‘Recycled Declaration’ here 

The Key to Happiness

Amanda Richards

Screen Shot 2018-01-01 at 8.52.22 AM

The Poem and its Inspiration, Nan Nickson

 

©Amanda Richards, 2017

Amanda Richards is a freelance writer and editor living in central Pennsylvania with her husband and young son. She enjoys baking, reading, and large cups of tea. When she’s not saving the world one typo at a time, Amanda can be found scouring local antique stores and flea markets for antique inkwells.

Canto 34

Screen Shot 2017-09-30 at 10.05.04 AMScreen Shot 2017-09-30 at 10.03.46 AM

Screen Shot 2017-09-30 at 3.26.34 PM

Reposted: my first Anthology submission (actually, I asked my former student if I could use it, and she said yes). Tori’s Canto 34 is the response to my assignment (set out below) to my freshman Western Heritage class at Carthage College in Kenosha, Wisconsin in the Spring of 2016.

[NOTE: the New Yorker cartoon below appeared several months after Tori composed her Canto.]

The Assignment

WRITE YOUR OWN INFERNO CANTO, WITH YOURSELF IN DANTE’S SHOES: AUTHOR, CHARACTER, HERO. DO WHAT DANTE DID. DRAW ON

  1. ‘THE REAL WORLD’ (PEOPLE, PLACES)
  2. PERSONAL EXPERIENCE: FAMILY, FRIENDS, GEOGRAPHIC LOCATION, KEY LIFE EVENTS. HOW ARE YOU LIKE DANTE?
  3. IMAGINATION
  4. PREVIOUS ‘ARTISTIC’ INFLUENCES—MOVIES, BOOKS, TV SHOWS, VIDEO GAMES
  5. YOUR OWN TALENT!
  6. THOUGHTS AND IDEAS WE’VE DISCUSSED IN CLASS
  7. THE ESTABLISHED LITERARY FORM OF AN ‘ALLEGORY’

Think about how Dante pulled off this amazing piece, as we broke down its qualities and characteristics when we were studying the text, and focus on implementing them in your canto:

the sense of ‘epic scale’
the vividly rendered ‘sinner’
the clarity and variety of the immediate close-up details
CONTRAPASSI: symbolic punishments befitting the sin
the dramatic quality of human conversations
sections of Christian doctrine
the shifting emotional tone (humor, terror, disgust, anger, fear)
the constant sense of movement up and down and around
the developing awareness in the Pilgrim-Narrator (that would be YOU) who has to make emotional and conceptual sense of it all.

 

The Canto
‘Canto 34’

Tori Jadczak 

Downward still, we travelled, my guide so fixed to his path
that we nearly missed the split in the rock, so clearly discarded from the main trail,that I wondered if its intent was to remain so perfectly hidden.

I pointed there, finger outstretched,
to the putrid lichens that devoured the stone where it parted,
so sharp and spiteful I would fear to near it if not for intrigue,

my guide halting where he stood and looking back
as a child caught ignoring the wishes of his mother
when he otherwise meant to avoid them.

“What foul matter lies beyond, that hides behind these overgrown spires of stone,
that you would pass by as we have not yet done before?
Were we not to visit the entirety of hell?”

To this he replied, his mouth in as tight a line as ever I had seen it,
“I would not have dared to journey there unless you so desired,
but as your hand reaches, so there we will venture.

But as we diverge to a path only meant to be travelled by those who deserve it,
make strong your heart and your ears for a deafening thunder,
for surely what awaits us was not meant to be heard by living flesh.”

With trepidation, I followed his steps through the narrow path in the jagged stone,
sharp and pointed rocky teeth shadowing the air
that brushed us as we passed between,

distantly bringing tidings of the canyon ahead with echoes
that brought dark tidings for the stretch ahead
and rang off slick rock and skin alike.

As we descended further, the din grew to a stew of sound so thick and frenzied
a single source I fought to recognize just as a man seeks his friend in a crowded street,
but to no avail, the squealing thunder deep and grating all at once.

Eager to see what manner of beasts could unleash such a sound,
I rushed to the final ledge,my guide behind me, reluctant to lead,
he stood a cold comfort at my back.

And there they loped toward us with frightful gaiety,
creatures of such nature that at first I thought my eyes deceived,
in guise of children laughing as they skipped,
so merrily that it would seem they had forgotten
hell itself was to be their eternal home, then,
as gleeful as they were in the deafening mire.

My master, aghast, threw up his arm in front of us as they approached,
though the only heed it seemed they paid him
was to brandish instruments within their delicate hands, colorful kazoos.

“Come no closer, wretches. We are sent by One with power greater than your own,
for this, my charge, must witness the poor souls who dwell here
and remember them well. Your meddling will not go unsuffered.”

At the front of the band, with golden hair and a smile
so unsettling that no such gruesome things I had witnessed thus far
had yet sent fear’s cold hand to grip me quite as quickly,

a young boy laughed shrill enough to pierce the thunderous veil
of the raucous onslaught around us
and in response the others mimicked his cries.

Through gleaming teeth he did exclaim, with mockery
and enthusiasm that spoke the opposite intent of his words,
“Wait a minute…who are you?”

The children did not move, and indeed seemed curious
despite their leering grins and voiced mutterings, which to my surprise
I heard the deep voices of adults slip past their youthful lips.

What horrors were these, then, who wore the skins of playful children?
Pity seized my breast for them, these wretched beasts,
who jabbered with ill-suited tongues and jumped in excitement where they stood.

“Master, what are these creatures, who seem so youthful,
and carry such strange instruments? Pray, tell me where we are,
for I had not thought to encounter such a place in our descent.”

And as he sought to answer me, they began to buzz in unison,
a cacophony of frightful and unsynchronized melodies
upon the kazoos they held, the noise saturating the air as a thick veil over our ears.

All around us they began to dance, trumpeting their horrid symphony
until their leader gave a sign, at which they dropped to all fours
dragging their knees against the ground as forward they crept.

“I’m a big, tired cow,” the leader laughed, and he began a note
so low and deep it echoed through the canyon above the din below,
the other joining in, advancing with an abhorrent lowing
of which the Minotaur himself would be jealous to conjure,
and our young pursuers chased us deeper towards the souls that writhed below,
in such a fashion, sounding as a dozen bulls from their kazoos.

Their leader relented while the others continued on, and grasping at my arm unbidden
he dragged me through the lamenting souls, beset by similar horrors,
of such a sort the deafening thunder was no longer a mystery to me.

Performed by such malevolent children, each soul was set to torment
by some variety of provoking sound in horrid concert,
some with kazoo renditions of “Careless Whisper,”
others still with serenades of “Hot Cross Buns” on the recorder,
played by groups of children each just a bit off time with the other,
all as skilled as any unpracticed musician and his first instrument.

I began to lose sight of my guide, I called but could not hear him
through what encompassed me, and wailing
faintness touched my head, amidst such rancor, I feared I’d lost him.

Until the masses began to clear, the horrid child guided me
towards a great monument at the canyon’s center,
where my guide awaited me, disheveled from the crowd.

The sinister imp on my arm released me to dance around the pillar
and giggling he joined the other children atop it,
freeing me at long last as I stumbled.

Atop his pedestal, an ominous creature sat chained,
so fearsome to look at that I averted my eyes, for such a soul I had not yet seen,
in every circle I had yet journeyed through, this was the most wretched.

His pallor belonged to that of an orange, which forgotten
had been left to sit at the bottom of a crate for a great many weeks,
only sparing his squinting eyes to be colorless sockets.

Loose across his face, his skin hung as slack as his jaw,
flapping about, words from his lips were lost to the noise around him,
his head bobbing as if seaborne in a storm, his eyebrows desperate oarsmen.

His torment was the loudest yet, a great section of brass about him,
tubas and trumpets all, each blown by several children each in long, thundering bellows,
which whipped his loosely flowing updo to every side just as a bird that struggles in flight.

“Silence! I beseech you, delinquent pests!” My master roared,
“So that we may speak to the one whom you torture, quiet your tumultuous gale,
and you may soon again return once we are finished.”

As they grew quiet, the soul’s attention turned, and my fearsome guide commanded,
“Tell us your name, O sinner, my companion may yet carry your name
back to the realm of the living, for you cannot go there.”

To my amazement, he paused in his speech before he answered,
“Who am I? You want to know who I am? Well, that’s a good question.
People call me many things, you know, but my people call me Trump.”

To which I urged my master, “If he can continue on, should he tell us
which sins have been committed to bring him here,
what merits such a symphony, I would like to know.”

And my guide replied, “It shall be so. Please, then,
recount to us the accord through which you have obtained your suffering,
troubled spirit, that we may find reason to pity you.”

Eyebrows raising and lowering as if to fly from his brow, he replied,
“Am I suffering? Good question. Well I think it’s fair to say that some people are suffering
and that I am one of them. Suffering is the foundation upon which this great
institution was built and if I were to be suffering I would know it. I have people
who know about suffering, and let me tell you, there are a lot of experts on this who
agree with me, that I am suffering. You know, those other guys,
they don’t know about suffering like I do.
I have stocks in suffering, and you know what?

I really do a lot of deals in suffering. Huge deals. So yes,I think you could say
that I do a lot with suffering and that I know about suffering. We can make suffering great
again.”

And without a word, my good guide led me away on his own,
the deep brazen notes roaring again as we turned our backs,
to drown that loose tongued soul’s words as he yet spewed them.

Incredulous, I followed without word, for what could be said?
The speech had been so surely given, and yet I found
that nothing of value had been spoken to us.

My master, as we departed back to our intended path, asked me,
“Tell me now, what sins do you now think the souls here commit to
befit such torture, now that you have witnessed it?”

My reply was swift, “Souls who speak without purpose, or for the purpose of speech itself,
possess an incontinence as wicked as those in circles before us;
their tongues are as foul as the serpent’s was in Eden.”

And so back to that fateful road we climbed, ascending once again,
to follow its trail to yet fouler depths, the raucous concert
fading far behind to smother the rampant tongues of the souls we left behind.

©2016 Tori Jadczak

Tori Jadczak attends Carthage College and is majoring in Biology. In her free time she writes, draws, and plots to crush the patriarchy. 

unnamed

Cartoon by Paul Noth, The New Yorker

Monument to the Future

Meredith Brown proposes a repurposing of monument pedestals with her photo ‘The Future’:

20952046_10212315136586294_260613212_o

Kevyn Matthews and Max

Meredith Brown writes:  Max is my first and only child. He’s 18 months old. I’ve been a Baltimore City School teacher for 14 years. I’ve been taking pictures for 7 years and started at the local animal shelter photographing adoptable animals. My husband Kevyn and I own The Dog Chef Cafe in historic Mount Vernon in Baltimore, MD. https://www.thedogchef.com/

©Meredith Brown, 2017

 

 

No Laundry Blues

Hillary Fields

Screen Shot 2017-09-04 at 8.22.47 AM

I stared at the laundry.

I stared long; I stared limpidly.  I stared with an impassioned intensity that promised much, if only…

I batted eyelashes; I pleaded breathlessly. Tender tears trembled at the tips of my lashes, and I sighed, longing.

‘Twould not do itself.

I changed tacks, swearing stormily, pouting, stomping my sockless foot (no socks left).

Still, ‘twould not do itself.

I bargained, I cajoled. I made promises I daren’t speak of.

‘Twould not, alas, take that small yet necessary leap into the machine.

At last, I threw in the towel (the towel was dirty too), and resigned myself to going commando.

I got the no laundry blues.

 

©Hillary Fields, 2017

Hillary Fields is a New York-based novelist and essayist. Her most recent novel is Last Chance Llama Ranch, published by Redhook books. Learn more at https://hillarymfields.com/

Ossuary / Arco Felice / 1974

O at the Edges

file000127533917

Ossuary / Arco Felice / 1974

Sometimes the bone man clattered by, his horse-drawn wagon heaped high with the stripped remains of dismembered corpses, a cloud of flies in his wake. I would watch him from my perch on the hillside above the street, contemplating the wondrous creatures that could arise if only one possessed the imagination and ability to assemble and reflesh the various rib cages and skulls, the scraped and articulate bones and fragments stacked on the wooden bed. I never considered a destination, never thought to follow, but instead wandered elsewhere, down to the waterfront, or along Via Domitiana to Lago d’Averno, Hell’s entrance, not far, they said, from the River Styx.

Odd, I think, that I never once contemplated the various paths taken to bring that wagon before my eyes, to that very intersection, on those particular days. Nor did I wonder that it was…

View original post 132 more words

Recycled Declaration

 

when-was-the-first-american-flag-made_3

Peter Breslin

“Happy Independence Day! Today, I declare my independence from jingoism, nationalism, American exceptionalism, starry-eyed sappy sentimental faux-patriotism, hagiography of our military forces and police and other public servants masquerading as unquestioning respect for heroism, willfully gluttonous and destructive consumerism masquerading as freedom.

I declare my independence from the tempting blindness to the entrenched corporate-fascist plutocracy that has slowly maneuvered a (bloodless?) global coup of politics and press.

I declare my independence from the State-sponsored story, the lies my teachers told me, the narrow minded, provincial and embarrassing ignorance of what it means to be not just an American but also a global citizen in a rapidly shrinking world.

I declare my independence from an all-too-convenient and unearned pride in an alarmingly deteriorating country where Constitutional freedoms have been slowly eroded or eliminated and where protest, speaking the truth to power and political activism (the very bedrock of our revolutionary origins) is now seen as, at best, ungrateful, and at worst, a form of treason.

I celebrate the true spirit of the American revolution and the American experiment today. I celebrate the human passion for freedom and justice, the universal longing for a better life, the grand ideal of a government of the people, by the people and for the people. I celebrate the greatness of America’s marginalized, disenfranchised, oppressed, exploited and apparently disposable people who have made it all possible from the bottom up. The poor and educationally short-changed who seem so easily put in harm’s way and who constitute the vast majority of our volunteer military, the suffering and homeless veterans who have been bought and sold on the market of questionable wars abroad, the labor force that sacrificed so much life and safety and comfort in the early part of the 20th Century for quality of life improvements we now take entirely for granted but that has been relentlessly disempowered and excluded from the economic and social conversation today.

I celebrate those who worship whatever God or Goddess they worship freely, humbly and quietly and in the true spirit of their faith, not obstreperously, legislatively and oppressively in the marketplace of public, civic ideals.

I celebrate the grand tradition of progressive thought and action in American history, represented by progressive education, progressive health, labor and work improvements, progressive programs to ameliorate suffering and aid the worst off among us, progressive attitudes about the privacy and security of our persons, papers and effects, progressive voting rights, progressive civil rights in their long, slow, painful unfolding, progressive and open ideals regarding the free exchange of ideas (including the least popular of those ideas), progressive attitudes of welcome and appreciation for those from other countries yearning to be free.

I celebrate America’s great innovators in the arts and sciences and America’s irrepressible spirit of not so much ‘why?’ as ‘why not?’ (to paraphrase Ornette Coleman). If there is any heft in the oft-repeated claim that America is the ‘greatest nation on earth,’ perhaps the anchor for that claim, ironically, rests in the most bold, progressive and innovative, most free and most humane and democratic of all of our contributions to the world.

If America has been great and exceptional in human history, it has done so along these lines: the greatest possible liberation of the human spirit, in spite of vicious and regressive attempts at oppression, for the greatest number. Empires are a dime a dozen throughout the centuries of our species. Tribalism, exclusion, oppression, greed, genocide, invasion and exploitation are dirt cheap and common in the human story. I celebrate an America that has been and perhaps still could be a true exception to these commonplace horrors.

Happy Independence Day! How free do you want to be?”

©Peter Breslin, 2010

Peter Breslin is a teacher, musician, PhD student in plant conservation biology at Arizona State University and writer who lives in Tempe AZ.

Birth, Maiden, Mother (two views), Crone

66061_1202473759526_6086202_n

This sculpture depicts five aspects of Woman’s self/life: Birth on the bottom, the beginning for us all, a Maiden from the view of her back, a hugely pregnant me viewed on her left side, a Mother pulling her babe to the breast on the face (shown) side, and the crone as viewed on her right side.

This one was carved in 1995, when Benjamin was just a babe, out of soapstone. I was working on the piece the morning of April 19, 1995, when it fell to my kitchen floor and broke into pieces. I was devastated. I learned on the radio later that morning that at 9:02 AM, a truck had exploded in the street in front of the Alfred P. Murrah federal building. About 90 minutes later, Timothy McVeigh was stopped by an Oklahoma state trooper for driving a vehicle without a license plate… This is one of those things that make me believe in God. When I put it together that my goddess sculpture had broken so close to the time (if not at the same time) of this huge disruption in our nation’s psyche, I knew I had to heal her. So I found a way to use the dust from her making to glue the pieces back together, and she appeared almost perfect. Now that she has aged–sat outside in the dirt, been soaked in the rain, and been transported from state to state with Benjamin and me, you can begin to see her cracks.

I love this sculpture. I have short hair in it as I did for Benjamin’s birth, and it is just the right size to hold in your lap and turn around to see all the sides. 

[text by Nan]

©Nan Nickson, 2017

Nan Nickson’s mission statement: ‘Running Rooster Farm is a live, organic, performance art project where I try to grow my own food wherever I am at.’

 

Recycled Limerick

Kimmy Allan

…public service announcement meets poetic form. Result: recycled art with a message.downloadThere once was a girl named Renee
Who recycled things every day
And because less trash
It meant far more cash
For she had more money to play

Screen Shot 2017-06-09 at 11.06.55 AM

©Kimmy Alan, 2017

Kimmy Alan is a wannabe poet from the land of Lake Woebegone. A retired steel worker who was diagnosed with stage 4 cancer, Kimmy Alan pursued his love of poetry as a distraction while undergoing chemo and radiation. For him, poetry has proven to be a powerful catharsis, as he is currently in remission. When he isn’t writing he spends time with his four wonderful nieces, whom he says “are driving him to pieces.”

 

Recycled Puppets

Susan Bass Marcus

Puppet artist, fiction writer, and former museum professional Susan Bass Marcus has made more than 100 puppets, most for performance. She incorporates found material, she says, because ‘paint, canvas, and other art supplies cost a lot. Besides, it’s more fun to re-purpose stuff.’

Like an alchemist, or a magical character in a fairy tale, Ms. Marcus makes gold from straw, jewels from stones, treasures from trash. She recycles.

This slideshow requires JavaScript.

Susan Bass Marcus is a native Chicagoan who makes her home in the city’s South Loop. In 2015, she published her fantasy novel Malevir: Dragons Return. Her stories have been published in After Hours Magazine (print), Bewildering Stories (bewilderingstories.com), Horrorseek (http://www.horrorseek.com/home/horror/darkfire/ficarch.html), and Fictitious http://www.fictitiousthejournal.org/).

Featured Image by Edward Gorey